Written
by Carmen Font
A report of Father
Lluís Costa's response to a marble statue of
the Madonna crying tears of blood in Mura, Spain.
May 1998 -The quiet
life of the small and secluded village of Mura, 50km
north of Barcelona, was shaken when, on 16 March
1998, the local priest Lluís Costa discovered
that a 70cm-tall white marble Madonna statue 'looked
as if she had been crying tears of blood'. The statue
had been brought from Medjugorje and exhibited on a
square outside the village church on a pedestal 2.5
meters high. From one corner of each eye drops of blood
had poured down her face until it coagulated, and the
blood wasn't completely dry.
"That morning
I was in the square tidying up some flowers when I saw
it. I called a couple who were in the rectory to come
and see whether they saw the same as me. They confirmed
it. Then I climbed up to the statue to check whether
somebody could have taken it away and manipulated it.
Since the statue is outside, it had accumulated some
dust and also on the pedestal, so if someone had taken
away the statue and replaced it, it would have been
very difficult for him to place it on exactly the same
clean spot, and without raising dust. It appeared
to us that nobody had taken the statue away. So,
if somebody had produced these tears, he had to do it
outside with a ladder."
But only when Father
Costa took the statue to the rectory did he realize
its unique features. "The blood flows to the outer
corners of her eyes, and just on her eyelids there are
two nodules. Since the Madonna has her eyes half closed,
it is natural that the tears spread as they flow, forming
these nodules." He asked a professional painter
whether this effect could have been produced by somebody
with a brush, or another tool. "Unless this person
was an expert classical painter like Velázquez
and others who knew exactly where to paint tears and
blood since they knew which veins it stems from, it
wouldn't occur to him to paint these two nodules above
the eyelids. The blood, as it spreads (and because of
capillary action), is first drawn upwards, then absorbed,
like a sponge, and then runs down the surface of the
cheeks."
Costa also checked
with two doctors to see whether it would have been possible
for somebody to inject blood into the two corners of
the eyes and get the effect of pouring blood, since
the statue is hollow. But they further confirmed that
this was not possible, since the blood would have coagulated.
What is more, since blood does not adhere to this kind
of marble and the Madonna's face leans slightly forwards,
the blood would surely have fallen to the floor.
"So I concluded,"
-- he pauses, measuring his words- "that the blood
came out as in a natural injury, pouring downwards smoothly
until it reached the lower part of the cheeks, where
it formed two drops of blood. These two drops coagulated
and then fell down, leaving a circular stain on each
cheek that marks the existing drop and the coagulation,
just like in a normal injury." These two circles,
as well as the nodules above the eye, leave a vividly
real impression that confirms to many the authenticity
of the phenomenon. "Realizing there was 51
per cent possibility that this was a true miracle, I
thought it my responsibility not to hide it, and to
tell people what I and others have seen."
Father Costa wrote
a short report to inform his Bishopric but they paid
his report no attention. Only when it was realized that
the news had spread to the media, did the Bishop tell
Costa to hand over the Madonna to the Bishopric, where
it is being kept for three weeks under observation.
"I haven't been told whether they will carry out
tests or not." When asked whether he hoped the
church would confirm the miracle, he added that although
the Holy See had confirmed a similar
incident in Civitavecchia partly because the Madonna
cried in front of a bishop, he cannot say whether they
will recognize the miracle even if they see it first
hand.
"The church
mentality is that these phenomena are not possible,
since this would imply that they should think in other
parameters, more rational and intellectual, denying
thus God's freedom to speak to us in this way. But many
who have come here, and have seen the Madonna, do not
doubt that this is true because they have seen it and
feel it, and don't need further proof. And those approaching
this in a critical frame of mind wouldn't believe it
even if they saw all the miracles in the world. But
one thing is certain: whether people believed or not,
they stood in awe."
Costa himself is
well acquainted with miraculous events which he notices
have been on the rise over the last 10 years. "I
was never concerned with these kinds of phenomena till
two years ago now, when I went though a series of events
which cannot amount simply to coincidence- I finally
had to accept that I was being somehow guided somewhere
from above, especially when a series of books showing
miracles came to me. I have been following the subject;
I have been to Medjugorje, seen things and had personal
experiences that leave me in no doubt that miracles
exist, and even more, that there is a relationship between
them. You know," he adds in a grave manner, quoting
Father Pio from Italy, " 'When a mother cries,
it is a bad thing.' And what does a mother do? When
she sees something wrong, she first shouts, then she
exhorts, and if she cannot solve the problem, then she
cries. If the tears are of blood, it means the pain
is deeper. These miracles are like a warning, a cry
without words, to which people are free to listen or
not."
A cry for the present
state of the world, our neglected earth and human relationships
maybe? "Yes, for all of these, and more, possibly."
Then he points to his readings of the works of various
Catholics who have received messages from the Madonna,
such as the Italian Father Gobbi, supported by the Pope,
Father Pio, Sister Hanna, Mrs. Vassula and others, which
apparently relate to many passages of the Bible, leading
him to the conclusion that "miracles also announce
future events to come, namely the appearance of the
Antichrist in 1998 which will give way to the Second
Coming of Jesus very shortly and the establishment of
an age of peace, the Kingdom of Heaven on earth, rather
than we going up to it. We will live in the Kingdom
of Heaven. This is in the Gospel story."
Although Father
Costa has not registered any miraculous healing until
now, since the miracle is very recent, he was amazed
by the extensive media coverage that the subject has
aroused, which he puts down to a genuine public interest,
although he complains some media have manipulated his
words, presenting him as an eccentric because of his
interpretation of miracles. "Miracles are also
indications of God of the way we should follow. Most
priests believe that God spoke once and once only- 2,000
years ago, and that we just have to follow what is written
in the Gospel story; but this is not true, not even
the Gospel says this. The revelation has not ended,
in times of urgent need, God speaks."
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